摘要: | 本研究探討個體心理幸福感與算命態度之關係,並以五大人格特質作為調節變項,檢視五大人格特質與心理幸福感及算命態度之關係。本研究結果顯示:(1)女性在算命態度上高於男性;45-64歲參與者在自主性及自我接納部分明顯高於30-44歲,而18歲-29歲在環境精熟高於30-44歲,且在神經質向度上高於65歲以上;研究所以上之學歷對整體心理幸福感之感受明顯高於高中職,國中以下之教育程度在自我接納上明顯低於其他教育程度;有自主付費之算命經驗者在外向性程度較低,開放性程度則較高。(2)心理幸福感之正向人際關係與算命態度顯著正相關,個人成長與算命態度顯著正相關,其餘向度與算命態度無顯著相關性。(3)神經質與算命態度呈現正相關,其餘人格特質與算命態度無顯著相關。(4)對低嚴謹性者,正向人際關係對算命態度有顯著正向解釋力,顯示嚴謹性調節正向人際關係與算命態度間之關係;對低外向性者,環境精熟對算命態度無顯著解釋力,顯示外向性調節環境精熟與算命態度間之關係;對低神經質者,個人成長對算命態度有顯著正向解釋力,顯示神經質調節個人成長與算命態度間之關係;對低開放性者,個人成長對算命態度有正向顯著解釋力,顯示開放性調節個人成長與算命態度間之關係;對低開放性者,個人成長對算命態度有正向顯著解釋力,顯示開放性調節個人成長與算命態度間之關係;對低友善性者,生活目的對算命態度無顯著解釋力,顯示友善性調節生活目的與算命態度間之關係。最後,基於本研究的結果,研究者提出相關討論與建議,俾供未來的實務工作及研究參考。
This study explores the relationship between individual psychological well-being and fortune-telling attitudes, and uses the five major personality traits as moderating variables to examine the relationship between the five major personality traits, psychological well-being and fortune-telling attitudes. The results of this study show: (1) Women have higher attitudes towards fortune telling than men; participants aged 45-64 are significantly higher in autonomy and self-acceptance than those aged 30-44, while participants aged 18-29 are higher in environmental proficiency than those aged 18-29. 30-44 years old, and the neuroticism dimension is higher than those over 65 years old; those with a graduate degree or above have a significantly higher overall psychological well-being than those with a high school vocational education, and those with an education level below junior high school have a significantly lower self-acceptance than others Educational level; those with self-paid fortune-telling experience have lower levels of extroversion and higher levels of openness. (2) The positive interpersonal relationship of psychological well-being is significantly positively correlated with the fortune-telling attitude, personal growth is significantly positively correlated with the fortune-telling attitude, and the other dimensions have no significant correlation with the fortune-telling attitude. (3) Neuroticism is positively correlated with fortune-telling attitude, while other personality traits have no significant correlation with fortune-telling attitude. (4) For those with low conscientiousness, positive interpersonal relationships have a significant positive explanatory power on fortune-telling attitudes, showing that rigor regulates the relationship between positive interpersonal relationships and fortune-telling attitudes; for those with low extraversion, environmental proficiency has a significant positive impact on fortune-telling attitudes. There is no significant explanatory power, showing that extraversion moderates the relationship between environmental proficiency and fortune-telling attitude; for low neuroticism, personal growth has a significant positive explanatory power on fortune-telling attitude, showing that neuroticism moderates the relationship between personal growth and fortune-telling attitude; for low neuroticism For those with openness, personal growth has a positive and significant explanatory power on fortune-telling attitude, showing that openness moderates the relationship between personal growth and fortune-telling attitude; for those with low openness, personal growth has a positive and significant explanatory power on fortune-telling attitude, showing that openness Moderates the relationship between personal growth and fortune-telling attitude; for those with low friendliness, life purpose has no significant explanatory power on fortune-telling attitude, indicating that friendliness moderates the relationship between life purpose and fortune-telling attitude. Finally, based on the results of this study, the researcher puts forward relevant discussions and suggestions for future practical work and research reference. |