| 摘要: | 本計畫討論成漢政權的政治文化，並從十六國時代的視野中觀察，以凸顯成漢政權在政治文化上的特色。考察的重點主要聚焦於三方面：（1）成漢政權建立過程的領導權轉移，與政權建立後的帝位的繼承與紛爭。（2）成漢政權國號的改易與宗廟的紛爭。（3）君臣、君民關係與皇帝權威的建立。這三個議題，是探討華北胡族政權時學界關注的焦點，但過往關於成漢政權的研究中並未被深入探討。故透過比較研究，本計畫企圖理解成漢政權的政治文化是如何影響這些政治事件的發展，並深入挖掘出當時唯一由華南非華夏族群建立政權的特性。 本計畫進行過程中，發現上述議題在不同的文本中以不同的敘述方式呈現，揭示了進一步探究的可能。初步的判斷是，以李氏家族為首的流民集團，其領導權的轉移，和日後皇帝位的繼承受到漢人皇帝制度的影響較小。根據本人的研究，李氏家族有強烈的家族記憶與賨人族群認同，這種權力轉移與繼承的方法當與兄弟間分權的文化有關。其次，相對於成漢政權中混亂的君臣關係，成漢政權在建立之初，則較重視改善統治者與人民的關係。但至政權後期時，皇帝權威的提升與漢式官僚體制的逐漸完備，君臣關係的進一步確立，漢人政治文化才逐漸影響到成漢政權。
This project discusses the political culture of the Great Perfection(), and looks at it from the perspective of the Sixteen Kingdoms period in order to highlight the characteristics of the political culture of the Great Perfection. The main focus of this study is on three aspects: (1) the transfer of leadership during the establishment of the Great Perfection and the succession and disputes over the empire after the establishment of the regime. (2) The change of state names and the disputes over the clan and temples of the Great Perfection. (3) The relationship between ruler and subject, ruler and people, and the establishment of the emperor's authority. These three issues have been the focus of scholarly attention in the study of the Hu regime in northern China, but they have not been explored in depth in previous studies of the Great Perfection. Through comparative studies, this project seeks to understand how the political culture of the Great Perfection influenced the development of these political events, and to uncover the characteristics of the only regime established by the non-Chinese ethnic groups in South China. In the course of this project, the above issues were found to be presented in different narratives in different texts, revealing the possibility of further inquiry. The preliminary judgment is that the transfer of leadership and the succession of the emperor's throne to the Han emperor system was less influenced by the exile group led by the Li family. According to my research, the Li family had a strong family memory and Zong peoples ethnic identity, and this method of power transfer and succession must be related to the culture of power sharing among brothers. Secondly, compared to the chaotic relationship between rulers and ministers in the Great Perfection, the Great Perfection, at the beginning of its establishment, put more emphasis on improving the relationship between the rulers and the people. However, it was only in the latter part of the regime, when the authority of the emperor increased, the Han-style bureaucracy was gradually completed, and the relationship between rulers and ministers was further established, that the Han political culture gradually influenced the Great Perfection. |
