| 摘要: | 本研究旨在探討廣播算命中，命理師運用其八字學理論在節目中接受聽眾叩應，為求助者的困擾解惑之模式，以及分析求助者問題類型。研究對象為玄龍命理師所主持之「幸福人生」算命節目。透過長達二年廣播錄音蒐集資料，經由立意取樣選取資料豐富者進行分析。資料分析使用內容分析法與主題分析法。研究問題如下：1.叩應求助者之性別、求助者與命主之關係、命主性別、主述議題，與命理師處遇方式；2.命理師之論命語言技巧； 3.廣播算命之論命歷程為何；4.廣播算命助人歷程與諮商助人歷程之異同；5.廣播算命助人歷程是否符合倫理規準等層面之探討。
研究發現
一、 叩應求助者之性別7成是女性；求助者以詢問自身困擾為多數，其次問子女與先生；命主5成4為男性；求助議題主要以婚姻/感情、事業/工作、建康、運勢為主要，其他如學業、官司則占少部分。
二、 命理師之論命語言技巧，運用傳統文化語言脈絡確認命主、生辰(出生年月日)，以利排盤論命。論命過程中，命理師常見技巧為預警、平實直述、釋義、敘述型探問、同理等協助求助者了解自身命盤狀況與聚焦主要議題。處遇以八字命理學為基礎，輔以社會倫理觀，予以建議、教育或正向強化等技巧，為求助者解決問題。
三、 廣播算命與求助者之間互動歷程，從命理師接起叩應電話開始，其論命互動歷程分三階段，階段一：互動排盤(確認命主一人、生辰八字與主述問題)；階段二：印證論命(論述命盤、核對印證、聚焦問題)；階段三：處遇結束(解惑、建議、結束)。
四、 廣播算命歷程與諮商歷程之間共同性為:1.皆為助人工作且求助者都帶著個人
議題前來；2.兩者均有時間限制，類似諮商中之一次性單元諮商。差異點為：1.諮商求助者即為當事人，廣播算命叩應求助者不一定是當事者，可能為代問；2.諮商以案主為中心，廣播算命以命理師為主導者。
五、 研究對象之命理師在叩應論命過程中，秉持命理師之德性，解惑上大多運用
生活常識及科學角度予以引導、建議，不浮誇、神化或抬高自我身價，且以命主福利為先，頗能符合諮商倫理規範。對比其他部分廣播算命之節目有商業置入或欺騙行為，可供其他廣播算命從業者參照。
The purpose of this study is to explore the model that a fortune teller applies Bazi theory to deal with the worries of the call-in audiences and the analysis of problems that the audiences had through a radio fortune telling program. The subject of this study is a radio program called "Happiness and Life", which is hosted by a fortune teller, Xuanlong.
Data collected by broadcast recordings for up to two years and the participants with sufficient information were selected and the data analyzed through purposive sampling. Methods of data analysis are content analysis and thematic analysis. The research questions are as follows. 1. The gender of the call-in audience, the relationship between the call-in audience and the client (the person who has the main issue to be assisted by the fortune teller), the clients’ gender, their main issue, and the intervention that the fortune teller made. 2. The language skills of the fortune teller have in analyzing one’s birth chart and telling fortune. 3. The process of radio fortune telling. 4. The similarities and differences between the process of radio fortune tellers and counsellors. 5. The discussion on whether the process of radio fortune telling meets the ethical standards of helping people.
Findings:
1. 70% of the call-in audiences are female and worries about themselves are the most
common questions asked, followed by questions about their children or husbands. Marriage, relationship, career, health and fortune make up a higher proportion, whereas academic achievement and lawsuit have a relatively small proportion of the main issues.
2. The language skills of the fortune teller possesses are according to traditional culture, language and context to confirm who is the client and his/her birth date (including a specific day, month and year), to analyze the birth chart and tell one’s fortune. In the process of fortune telling, the common techniques that the fortune teller applies are early warning, plain and straightforward interpretation, explanation, narrative inquiry, empathy, etc. to help the call-in audience understand their birth charts and focus on the main issues. When responding to requests from the audiences, the fortune teller supplements Chinese astrology- Bazi as a base with ethical and social values for advice, education or positive reinforcement to solve their problems.
3. The interactive process between radio fortune telling and the call-in audience begins
with the fortune teller picking up the phone call. The interaction is divided into three phases. Phase one: Interaction and birth chart arrangement (confirmation of the client, his/her specific birth date and the main issue). Phase two: Analysis and verification (analyze the birth chart, examine the hypothesis, and focus on the questions). Phase three: End of intervention (resolution to doubts, suggestion, termination).
4. Below are the commonalities between the radio fortune telling process and the
counselling process. 1. They are both helping people and the clients usually come with their issues. 2. Both of them have time limits, similar to one-time counselling. The differences between them are as follows. 1. The person seeking help is called the client in counselling, yet the call-in audience in radio fortune telling program is not necessarily to be the client but the agent asking questions for his/her client. 2. The client is the center of counselling sessions but the fortune teller is the leading character of radio fortune telling program.
5. The research subject, who is the fortune teller, has the virtue of ethics during the
process of call-in and fortune telling. The fortune teller mainly gives advice and recommendations according to common sense and scientific perspectives to audiences, instead of exaggeration, deification or bragging his reputation. Besides, the way that fortune teller gives priority to the benefits of clients also meets the ethical principles in counselling. In comparison to other radio fortune telling programs, which contains embedded advertising or deception, Xuanlong's Happiness and Life Program can be a good model for other radio fortune telling practitioners. |
