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    Please use this identifier to cite or link to this item: https://irlib.pccu.edu.tw/handle/987654321/34450


    Title: 羅爾斯為什麼不贊成大同主義者的全球正義方案?:一個方法上的考察
    Why Does Rawls Disagree with the Cosmopolitan Approach to Global Justice?: A Methodological Investigation
    Authors: 林炫向
    Contributors: 政治系
    Keywords: 全球正義
    民族間的律則
    大同主義
    羅爾斯的政治建構論
    合理性的概念
    迴避的方法
    證立觀
    global justice
    The Law of Peoples
    cosmopolitanism
    Rawls's political constructivism
    idea of the reasonable
    method of avoidance
    justification
    Date: 2005-12
    Issue Date: 2016-10-11 15:12:25 (UTC+8)
    Abstract: 大同主義者對羅爾斯「以民族為中心」的全球正義理論普遍感到不滿,他們認為全球正義的主體應該是個人而不是民族或國家。不過,根據Kok-Chor Tan的分析,此一爭論的更深層的原因是:羅爾斯想追求一種獨立於整全式學說的政治正義觀,而Tan認為這不可能成功。Tan認為唯有訴諸於整全式自由主義的個人自主性觀念,自由主義才不會自我挫敗。本文作者認為Tan的批評是基於他對羅爾斯的建構論方法的誤解。為了澄清羅爾斯的政治建構論,本文詳細地闡釋羅爾斯的合理性的概念、迴避的方法、以及證立觀。透過此一分析,本文試圖展現羅爾斯進路的內在一致性,由此襯托出何以訴諸整全式的自由主義是不可行的,並透過這一方式間接地為羅爾斯的「以民族為中心」的進路辯護。
    Most cosmopolitan liberals are discontented with John Rawls's theory of global justice. They believe that the basic unit of moral concern should be individuals not peoples, and Rawls's ”people-centric” approach is accountable for the flaws of The Law of Peoples. According to Kok-Chor Tan's analysis, however, this debate has a deeper root. He argues that the flaws of Rawls's The Law of Peoples are an accentuation of a problem inherent in political liberalism itself i.e., Rawls's aspiration for a conception of justice independent of comprehensive doctrines, which Tan contends impossible. Tan believes that only by appealing to comprehensive liberalism's idea of individual autonomy can liberalism avoid being self-defeating. In this article I argue that Tan's contention is based on misunderstandings of Rawls's method of constructivism. In order to clarify the nature of Rawls's political constructivism, I explain in details Rawls's ideas of the reasonable, method of avoidance, and justification. Through this explication of Rawls's ideas, I attempt to reveal the internal integrity of Rawls's constructivist approach, which by contrast also helps to explain why appealing to comprehensive liberalism is implausible. By refuting Tan's criticism of Rawls, I also mean to offer indirectly a defense of Rawls's ”people-centric” approach.
    Relation: 政治與社會哲學評論 ; 15期 (2005 / 12 / 01) , P1 - 48
    Appears in Collections:[Department of Political Science & Graduate Institute of Political Science ] journal articles

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