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    請使用永久網址來引用或連結此文件: https://irlib.pccu.edu.tw/handle/987654321/21871


    題名: 金代諸帝之漢學
    其他題名: Sinology of the Emperors in the Chin Dynasty
    作者: 王明蓀
    貢獻者: 中國文化大學
    關鍵詞: 金代
    皇帝
    漢學
    日期: 2009-12-31
    上傳時間: 2012-03-27 10:58:45 (UTC+8)
    摘要: 女真族原有農業基礎,又受到遼、宋漢人影響,對於漢文化吸收較快。金代最高統治者的帝王在漢文化中的漢學上有相當的研習,初期的三位帝王漢學的情形並不具體,但注重漢文化的措施是漢學的提倡者。中期的三位帝王是金代漢學最盛的時期,都能博覽經史,有詩文表現,尤其是世宗,相當博學,具有多方面的才藝,章宗的漢學也有較高的水準。晚期的帝王仍承繼漢學的風氣,但因蒙古的攻侵,局勢的變化,愈往後愈不能看到在漢學上的表現。

    The Jurchen's original agricultural foundation, influenced by the Liao, and the Sung, it is very fast to absorb Channelization. The supreme ruler's emperor had fairly studying in Sinology of Channelization in Chin Dynasty, the situation in Sinology of three emperors at initial stage is not concrete, but paid attention to the measures of Channelization as the promotes of Sinology. Three emperors at middle stage were the period that Sinology was held most in Chin Dynasty, could all read the scripture and history extensively, and had poetic prose behavior; especially the Shi Zong, quite learned, had talents and skills in many aspects, and the Zhang Zong's Sinology also had a higher level. The emperors at later stage still adopted the atmosphere of Sinology as heir, but because of Mongol's invading and the change of the situation, the performance of Sinology couldn't be seen backward.
    關聯: 史學彙刊 24期 P.65-86
    顯示於類別:[史學系暨研究所] 學報-史學彙刊

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